52 Ancestors in 53 Weeks

52 Ancestors in 53 Weeks
Amy Johnson Crow, on her blog No Story Too Small, has challenged fellow bloggers to post 52 Ancestors in 52 Weeks. Click on the image to navigate to the blog site.

Monday, May 26, 2014

52 Ancestors- #21 Some Higgins "Kids" of the Past


Ok, a quick diversion here. These aren't ancestors of mine but relatives (siblings of my father). 

Catherine Higgins, wife of Edward Ackerley

Catherine Higgins was born October 10, 1936. She married Edward Ackerley (Senior) and had four sons, the eldest (who passed away in 2010) was 1 ½ years younger than I.
Catherine was called “Kitty” by us (the nieces and nephews).

"Kitty" seemed to have an ethereal beauty to her. I only saw her on a few occasions I had seen her, she seemed  quieter than the other girls of the house (or should I say, they were “rowdy”?)


At the young age of 28 ½ she died suddenly of diabetic shock on June 7, 1965 at home in Neversink.  


Her youngest son was only 4, the middle two were 7 and 8, and the eldest (who I knew best) “Eddy” Ackerley would turn 9 in at the end of the year.

I'm not sure if at the time Grandma was still working at the time as operator for “Ma” Bell (the telephone company). When she could get away from her daily duties of cooking, laundry, keeping all household moving along, she would get away as often as possible to see Kitty over in the Neversink area. (Grace was a senior in high school and some adult children still lived at home).


My recollection has dimmed, but I recall that the day before she died, Grandma had swung by Kitty and Eddie’s house. She spent the day helping Kitty clean out. It sounded like a spring cleaning type of job where they were getting rid of old things, and some deep cleaning. 


Grandma’s recollection was that she was struck by how thirsty Kitty was that day. Grandma thought it must be because it was warm and they were working hard. I know she felt regrets for not having noticed something wrong.

I was ten at the time and felt very sad, of course. I was especially sorry for my cousins who were suddenly without their mother. I wished I were a grown-up who could drive there and play with them or do something. It dawned on me that the youngest wouldn’t even remember his mother. Quite tragic and distressing to me. I don't think I went to the funeral itself, but they did allow us to attend the burial. I recall driving Route 52 from Woodbourne to Liberty as she was buried in the Liberty Cemetery. We were all a mess at the cemetery. Nonetheless, I recall thinking what a nice thing it was that she had a grave perched atop a hill, despite being in a "city."


My grandparents felt the same way, apparently. I remember they took over making sure that the grandsons weren’t left out. They visited them, they dropped off Christmas and birthday gifts, and they talked about what else they could do for the boys.


One of the adult children in the family, Richie, did many kindnesses for the Ackerley boys. It wasn’t till I was older that it dawned on me that Kitty was his twin sister, so he felt an affinity for her boys as if they were his boys. I recall he often would buy gifts for them and transport them to their house for Christmas.
(I found later in life Richie adopted a generous attitude towards my younger cousins. In my youth, the young Richie wasn’t nearly as sanguine--towards me, at least.)


Thomas Higgins

 
Thomas Higgins (Tommy) was younger than my father, born in 1931 in New York. He had the same experience: moving from Harlem to the beautiful farmland of Sullivan County. 


But Tom died in January 1943 in Woodbourne, NY. My father writes: 

"He died at home, in my parent's bed before their eyes and mine. [The autopsy revealed] he died of liver failure…I suspect he caught the infection in our polluted swimming hole. The house sets right beside and was owned by a bungalow colony. The Neversink River makes a bend right there and formed a little bay. 

.. Naturally, like everyone else along our rivers and creeks, the bungalow colony ran their toilets straight into their toilets straight into the water. It was OK, wasn't it? it's running water. When the NYC DEP surveyed the watershed, they were shocked by the local septic systems, or lack of them.

Tommy until the year before had been a robust kid, built like my brother Joe. Our lack of prompt medical care partially influenced my father to organize our Blue Cross chapter as soon as it became possible. 


He would have done anyway, but Tom's death gave him an extra push. He organized the chapter, kept the books collected the money, sent it to the central chapter. This wasn't a State program, the chapter was strictly local.
 

My father had a good mathematical mind. Both he and my mother graduated from Catholic grammar schools (8th grade), which was unusual for their time and class, Most people did not go to high school until around the time of WW II." (John Higgins Sr)

At any rate, he was my father’s closest sibling and it must have struck him hard. None of my 3 brothers were named after him. I suppose you don’t “replace” a person, nor improve on a memory. 

In the family photo, he is a good deal smaller than my father. The next boy in the family, Joe-Joe (Joseph), was a good deal younger than Tom. Joe did name his eldest son after him.
Tommy Higgins December 1942

Higgins Infant Deaths

As far as I know there were two infant deaths. In New York State a stillborn baby must be named (for the death certificate) and buried or cremated.


1928- Alice Higgins was the first child, and stillborn in New York. (My father was born the following year-had she lived, my father would not be the eldest).


After Alice, came my father. After my father, Tom was born in 1930.


1932- A third boy, Edward Higgins, was born two years after Tom, in 1932, but the umbilical cord was around his neck and so he didn’t live.


Neversink, NY 1941 Richie & Kitty on floor. Boys in back L-R, Tom, Joe-Joe, my dad on end.

Wednesday, May 21, 2014

52 Ancestors -#20 Phebe and Mary Willets SISTERS FOR EVER, or how intertwined can you get?

A common complaint about research Quaker ancestors of yore is the habit they had of intermarrying. The Quaker ancestors who remained on Long Island are just about the most notoriously intermarrying families. 

They had good reasons to and no reason not to, as a result names like Townsend, Seaman, Willis, Hicks, Willets, Mott, etc. are sprinkled liberally throughout the family tree. 

I feel a bit better when I read up on the Motts and find that some of the best minds in genealogical research have to keep amending the "Adam Motts" of Long Island. 
I was preparing for #21 (which will be about Phebe Willets [Mott] [Dodge]) and it occurred to me that her daughter's grandson (from her marriage to Adam Mott) was also related to me by another branch. 

I had to draw it on paper first to clarify the relationships. Yes, Phebe and her sister Mary Willets are both my ancestors through John Willis. I created a graphic, below.
 
The double boxes (green and deep lavender) indicate Phebe and Mary Willets' relationship as siblings. A lavender box indicates Phebe's descendant and  a green box Mary's descendant until we get to John Willis who has both green and lavender boxes around him. Start at the top, where I identify Phebe and Mary's parents by the blue and pink boxes.

[As an aside, John Willis (husb of Elizabeth Mott) had a double wedding with his sister Sarah when she married another Mott (yes, another Adam), and later their other sister Amy married another Mott brother (Stephen). ]
John Willis from Mary and Phebe Willets

Saturday, May 10, 2014

52 Ancestors #19 - Quick Quakerism in America-Religious Persecution, Petition for Religious Freedom, Freeing their Slaves, and the Underground Railway

MARY DYER - QUAKERS AND BAPTISTS - RHODE ISLAND
 
Mary Dyer was an English Puritan living in the Massachusetts Bay Colony at Boston. 

In 1637 she supported Anne Hutchinson, who believed that God 'spoke directly to individuals' and not only through the clergy. They began to organize groups for Bible study.  

She and her husband William Dyer, Anne Hutchinson, and others were banished from the colony in January 1637/8. They moved to Portsmouth in the Rhode Island colony together with the religious group they had formed. 

(Note: the much maligned “Anabaptists” -or Baptists - found a home in Rhode Island. Many Anabaptists from Europe migrated to Rhode Island for religious freedom.)

MASS BAY OUTLAWS QUAKERS


At the end of 1658 the Massachusetts legislature enacted a law that every Quaker who was not an inhabitant of the colony (of Massachusetts) but was found within its jurisdiction should be apprehended without warrant by any constable and imprisoned. 


On conviction as a Quaker, should be banished upon pain of death. That every inhabitant of the colony convicted of being a Quaker should be imprisoned for a month, and if obstinate in opinion should be banished on pain of death. Some Friends were arrested and expelled under this law.

EXECUTIONS AT BOSTON COMMON-INTERNATIONAL RELIGIOUS FREEDOM DAY


William Robinson and Marmaduke Stephenson‘s were executed on Thursday 27 October (the usual weekly meeting day for the Church in Boston) 1659, and the gallows stood on Boston Common.
 

In memory of this, October 27 is now International Religious Freedom Day to recognize the importance of Freedom of religion.

LONG ISLAND QUAKERS

In 1657, a boatload of Quaker missionaries from England landed on Long Island. One of them, Robert Hodgson, drew large crowds to his meetings. He was arrested, imprisoned, flogged and treated very severely. Some of the Dutch colonists interceded and secured his release. 

VLISSENGEN- OR FLUSHING- QUAKER MEETING HOUSE

At 137-16 Northern Boulevard, Flushing, New York was the Flushing Friends Meeting House. Built in 1694 by John Bowne and other early Quakers, allegedly the 2nd oldest Quaker meeting house in the nation.

In 1645, Flushing, then called Vlissengen, was charted as part of New Netherlands. But it was settled largely by English families, as were the settlements at Gravesend, Oyster Bay and Jamaica, Long Island. 

The first known Quaker in the United States, Richard Smith, lived in Long Island. He, with other Quakers, visited Boston in 1656, but all were put in jail as soon as they arrived and sent back to England.  Still, that did not deter Quakers from migrating--they came to Long Island and spread Oyster Bay, despite continued opposition on the part of the government and heads of the Dutch Church. 

However, Peter Stuyvesant, the governor of New Netherlands, distrusted the Quakers. He issued an edict forbidding anyone in the colony to entertain a Quaker or to allow a Quaker meeting to be held in his house.


REQUEST FOR RELIGIOUS FREEDOM: THE FLUSHING REMONSTRANCE

A respected Flushing colonist, Henry Townsend, held a Quaker meeting in his home and was fined and banished. 
This prompted a protest from Flushing citizens, which is perhaps the earliest demand for freedom of religion made by American colonists to their political superiors. 

It is dated December 27, 1657, and is drawn up and signed by Edward Hart, the Town Clerk, Tobias Feake the schout (sheriff), and twenty-eight other citizens. These citizens of reminded the Governor that their charter allowed them
 "to have and enjoy Liberty of Conscience according to the Custom and manner of Holland, without molestation or disturbance."

This came to be known as the Flushing Remonstrance: It was perhaps the first time that a group of settlers in the New World petitioned the government for religious freedom. It was commemorated in a United States postage stamp issued three hundred years later.

The Flushing Remonstrance says this in its argument for religious freedom: 


"for if God justifye who can condemn; and if God condemn who can justifye... And because our Saviour saith it is impossible but that offenses will come, but woe unto him by whom they cometh, our desire is not to offend one of his little ones, in whatsoever form, name or title hee appears in, whether Presbyterian, Independent, Baptist or Quakers, but shall be glad to see anything of God in any of them desiring to doe unto all men, as wee desire all men should doe unto us, which is the true law both of church and state."

The Flushing Remonstrance goes on to quote the original Flushing Charter, which grants Flushing the right
"to have and Enjoy the Liberty of Conscience, according to the Custome and manner of Holland, without molestation or disturbance."
Eventually a demand from the burghers of Netherlands directed the Governor of New Netherlands to end the severe punishment of the Quakers in 1663.
However the English took possession of the colony in 1664, (the following year) and continued for some years to impose fines and order restraints on account of Quakers--but less severely.


In 1671/72, George Fox, the founder of the Quaker movement, visited the Bowne House and preached under a stand of oak trees across the street. The oaks have gone. 

The site of his sermon is marked with a stone memorializing the event. Council Rock is considered the memorial site of the meeting of George Fox with the Quakers on Long Island.
Council Rock- George Fox met with "Wrights, Underhill and Feeke at Quaker Gathering" 1672

LONG ISLAND QUAKERS AND SLAVERY

In 1716, John Farmer called for the abolition of slavery at a meeting assembled at Flushing. Other Flushing Quakers who spoke out against slavery, including Friends who traveled with John Woolman when he visited Flushing and Long Island to speak against slavery.

William Burling, a member of Flushing Meeting, published one of the country's first anti-slavery addresses in 1718.
Flushing Meeting formally condemned slavery as incompatible with the principles of Christianity in 1767 and urged members not to purchase slaves in 1773.

The New York Yearly Meeting banned members from owning slaves in 1774. 


This was not an easy decision. Elias Hicks of Jericho noted "a great unwillingness in most of them to set their slaves free." But by the time of the revolution, most New York Quakers were convinced and set their slaves free.  Friends were encouraged to bring black servants to meetings for worship, to see to their education, and to arrange special meetings for them.

Flushing Meeting began arranging for regularly held gatherings of black worshipers at Westbury, Cow Neck (now North Hempstead), Matinecock and Bethpage in 1784. 

Since Flushing Meeting House was unavailable during the war, the New York Yearly Meeting moved to Westbury, Long Island, never to return.

WESTBURY FRIENDS MEETING MANUMITS SLAVES


Westbury: in 1657, Captain J. Seaman purchased 12,000 acres from the Algonquian Tribe of the Massapequa Indians. And in 1658, Richard Stites built a homestead in this area. Theirs was the only family farm until an English Quaker, Edmond Titus and his son, Samuel, joined them and settled in an area of Hempstead Plains now known as the Village of Westbury.

In 1675 Henry Willis, also an English Quaker, named the area "Westbury", after his hometown in England. 

Other Quaker families who were also seeking a place to freely express their religious beliefs joined the Tituses and Willises. The first Society of Friends meeting house was built in 1700.

One researcher wrote: "The early history of Westbury and that of the Friends are so interconnected that they are essentially the same." I would argue that the early history of all the Friends of Westbury, Oyster Bay, Flushing and Matinecock are so intertwined, it's hard to find someone unrelated.

Beginning in 1775, compelled by their religious beliefs, the Westbury Friends freed their black slaves. Many of these freed men and women built their own homesteads on the open land near the sheep grazing pastures. Their new community consisted of farms and dairy farms.

In 1834, with Quaker assistance, the freed slaves and their descendants built the New Light Baptist Church. See post about Isaac Hicks.  (It is now called the African Methodist Episcopal Zion Church, the building still stands on the corner of Union Ave. and Cross St.)

These Quakers like so many landowners of their time owned slaves. Phebe Willets (Mott) (Dodge), a member of Westbury Meeting, was the first woman on Long Island to manumit her slave. (See 52 Ancestors - Post #20 for her story).  

Below are 2 original manumission papers done at Westbury Friends Meeting by Willets Kirby. The manumission is "affirmed" (witnessed) by two other Friends.
Someone thoughtfully transcribed names and information of all the donated manumission papers in the 1930s and those six pages can be found below as well.

Willets Kirby manumits slave Lukem 1784 Westbury Friends Meeting

Willets Kirby manumits slave Thomas 1784 Westbury Friends Meeting


1939 Transcription of Original Manumission Documents of the Westbury Friends Meeting p. 1

1939 Transcription of Original Manumission Documents of the Westbury Friends Meeting p 2

1939 Transcription of Original Manumission Documents of the Westbury Friends Meeting p 3

1939 Transcription of Original Manumission Documents of the Westbury Friends Meeting p 4

1939 Transcription of Original Manumission Documents of the Westbury Friends Meeting p 5

1939 Transcription of Original Manumission Documents of the Westbury Friends Meeting p 6

WESTBURY  MEETING - A WAY STATION FOR THE UNDERGROUND RAILWAY.

From the early 1800s more blacks came to the area via the Underground Railroad. 

For some, Westbury was only one stop on the way to Canada, but several stayed in this area after being harbored in secret rooms in the homes of the Quakers. Valentine and Abigail Hicks had a  house famous for hiding former slaves seeking freedom, as did many other families-many of them Quakers. Matinecock, Jericho and Westbury were all hubs of activity for many Quakers who believed it wrong to have slaves.

Matinecock Meeting  founded in 1671. Erected in 1725. "Oldest officially organized Friends Meeting in the US."

Matinecock out building
Jericho Meeting 1788

Jericho Meeting





The Jericho Friends Meeting House was erected in 1788, and stands off of old Jericho Turnpike. The notable Quaker Elias Hicks lived nearby and is buried in the cemetery here along with many other notable Quaker names, like Underhill, Willis, Willets, Seaman and, of course, Hicks.



Tuesday, May 6, 2014

52 Ancestors #18 - From Hicks to Hawsxhurst in One Leap

I'm going to jump ahead a bit: to a woman who was of the Hicks line but who I knew. She was my great grandmother Berth Hawxhurst. I'm going to move us quickly through the Hicks-to-Hawxhurst point from Issac Hicks of the previous post. (Later I'll post what anedotes and photos/letters I have from the Hicks family). 
In the previous post:
Isaac Hicks (my 5th great grandfather) married Sarah Doughty, thus linking the Hicks family with the Doughtys.
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Their son John Doughty Hicks (my 4th great grandfather) linked the Rushmore and Townsend families to the line when he (John Doughty) married Sarah Rushmore.

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Their son, (another) Isaac Hicks (my 3rd great grandfather) married Mary Fry Willis, linking the Willis and Kirby families (and, I'm sure you've guessed the Fry family).

They had Marianna Hicks, (my 2nd great grandmother), thus breaking the long line of Hicks males in my direct ancestry.
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Marianna Hicks married a William Ephraim Hawxhurst, son of Ephriam Hawxhurst and Charity Titus (Titus is another common Long Island family).

Their daughter, Bertha Charity Hawxhurst, was my great grandmother.
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My great grandmother Bertha Hawxhurst married a Quaker from Pennsylvania: Chester Julian Tyson.
As a postcript: Her sister, Mary Willis Hawxhurst, married Chester's brother Edwin Tyson. And that is another story.  ENLARGE THE Group Sheet to Read it.


Below the break, I've inserted 3 "Family Group Sheets"  in a series. They show names and siblings and parents names of the Hicks and non-Hickses from Issac and Sarah Doughty to Bertha Hawxhurst.